Archive for the 'crystalline structure' Category

03
Dec
09

Friends of Grampian Stones 2003 winter solstice news vol.XV #1

FOGS MIDWinter Newsletter’ December 2003/ January 2004: Volume XV-1

Sine umbra nihil

Well-wishing for a new year is what we do in the Northeast when the calendar points to January. It was always so. Or was it?

In Gregorian, we count this 2004. It is already 5764 Jewish time. In a month (February 2004) it will be the Chinese year of the Monkey; on February 22 Islam moves into 1425. For Sikhs, new year (536) comes just before vernal equinox when Hindus (2061) and Persians (1383) celebrate, just as we used to before the Julian calendar adjusted new year from March to January.

Ethiopia still runs on the Julian calendar, which served most of the western world until 1752 or thereabouts, depending on one’s allegiance. Russia was slow to make the change, but that is no surprise to the Clavie Crew of Burghead (Moray) or to the fireball-swingers of Stonehaven, Kincardineshire. They still run on Julian time.

burning clave on flaming fire altar in Burghead's Pictish fortress

Burning clavie atop flaming 'Doorie' (fire altar) at Burghead; running on Julian calendar time

In Burghead, lighting the eternal fire and carrying it round the town reenacts the celebration of the return of new light after the longest night – the dark of our title, without which we have ‘nothing’. To the Clavie King and torch-bearers of Burghead, this is Aul’ ’Eel, pre-Christian Yule or winter solstice. Yule becomes interchangeable with Christmas south of the border but Scotland has held to its pagan festival of Hogmanay, itself a testimony to and turning point in that Roman calendar.

On Hogmanay night Steenhivers have a street party to end all street parties. Whereas Burghead (annually January 11) only spills combustible materials over the shoulders of Clavie-bearers, Stonehaven delights in spinning fire in clumps into the unwary crowd.

When Scotland changed calendars in 1752, there was much misunderstanding in the country districts – the loss of 11 days seen as having robbed them of important events. At that time, clavie-burning and local celebrations to mark the return of the light after midwinter were commonplace in all the northern and northeastern ports. Now only two remain holding to tradition from an earlier time, Burghead most precisely still counting its lost 11 days.

Fire for the clavie is ritually kindled from a peat ember – no match is used. Clavie king and crew dispense flaming brands from burning tar-barrel as tokens of abundance to important burghers, publican included! They circle the town sunwise and the final free-for-all happens after the clavie has been fixed to its fire-altar, the doorie, on a rib of the old Pictish ramparted stronghold, and left to die. Julian indeed.

Yggdrasil:the world tree

Every culture, beginning with the Polynesians, had its ‘world tree’, a great being of life and knowledge which connected through its forever-turning axis the heavens, earth and the nether realms.

It is to Norse myth that we owe a debt for transmitting the name Yggdrasil: an ash, at whose three roots were sacred fountains ‘of wondrous virtue’, and in whose branches sit an eagle (international symbol of visionary power), a squirrel (symbolic of activity and preparedness), and four stags (innocence and return to wilderness).

In our original state of grace the world and the heavens, time and space, were one, held in hologram by this great turning spindle, but then chaos intervened.

In Scandinavia, this great gyroscope or ‘mill’ was thrown into the deep, now forever grinding sand and stones, creating whirlpools and hurricanes. Greek Kronos/Chronos the Titan, child of heaven and earth – Ouranos and Gaia – after emasculating his father and throwing the great pole into the sea, became father of the gods. Romans separated the two into Saturn and Time, but the original dual concept was intentional.

It was left to subsequent generations who believed their ancestors to have been gods, to try to make sense of a universe spinning progressively out of kilter, a fact seen in the Greek ‘royal science’ of astronomy in the steady precession of the equinoxes: a cosmic mill forever churning stars which no longer return to their ‘right time’. The tree had been uprooted by giants and only heroes with like powers might replicate the act.

In Finland and India, it is called a mill from Sampo, Sanskrit skambha, in England it is an oak or mythic Excalibur extracted only by a ‘true’ prince.

In Northeast Scotland until at least 1945, sacred wells were still complemented by the presence of an ash, though uprooting it appears not to be part of the legend until the coming of bulldozers in modern development. That aside, if the discovery of ‘Seahenge’ in 2003 off the East Anglian coast connects us to our ancestors at all, it is through the ritual of a massive oak, carefully-placed upside-down, huge roots exposed to the heavens, within a sacred precinct of guardian tree-stumps at a place where earth and ocean meet.

Might we not be seeing some vestige of that ancient rite conceived by man to right his Universe and return it to that golden age (Virgil’s Saturnia regna) before the fall, when time was eternal and heaven-and-earth were one?
©MCY2004-2009

Winter Wonders

Several years occur when midwinter full moon does not completely tie in with solstitial sunset: 2003 was one of those years*. Full moonrise nevertheless was an impressive sight at two recumbent stone circles on either side of the Garioch plain: at Easter Aquhorthies (NJ733 208) and the Barra RSC (older country name for Bourtie, NJ801 249) where FOGS stalwarts braved the winter’s first storm to witness a lunar prelude to the darkest days. On December 8th, nearly two weeks before the shortest day, the full moon rose, regular as a cosmic clock, at the moment of sunset over the whitened slope of Crocker hill (compare our solar eclipse point in June n/l XIV-2). It is the same point for each circle, as both appear to be aligned on this double axis of solstitial summer sun and winter moon.
*at 2009 archive transcribing; full moon rose at same point on December 2nd

While the sunset is obscured at Aquhorthies by the lie of the land, it has full view of rising moon. In contrast at Barra, sunset is fully visible over Mount Keen (at latitude 57ºN this is 223º), but moonrise takes another five minutes to materialize on the Crocker (at 43º or NNE).

There may be another link between the two RSCs which time forgot. From the Easter Aquhorthies recumbent an alignment towards Barra and moonrise leads the eye directly over the huge red-jasper sentinel at the modern ‘entrance’. It is not a large leap in imagination to connect its fiery red with a dyiing sun.

What has not previously been noted is the presence of pink quartz in a NNE vector-like scatter in the two fields leading from the Barra circle upslope to the ‘moonrise’ rock (the ‘Bellman’, also sunrise rock in our previously noted summer newsletter) at 600 ft/185m, Barra has substantial quantities of white quartz stones ringing it radially in all other directions, but the NNE scatter is decidedly more pink: a synchronicity perhaps unnoticed by many of us, but not without apparent significance to the circle-builders.

©2003-2009 MCYoungblood

Sacred Journey
Lawrence Main, peripatetic extraordinaire, is making a sacred journey throughout Britain. He plans to spend three nights on Bennachie in Aberdeenshire as part of his communion with the earth, thanking the Mither for her part in holding a vision of what this ancient stronghold and Pictish kingdom meant to its people. We do not publish his dates, for privacy, but wish him well on his pilgrimage.

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29
Nov
09

Friends of Grampian Stones 2003 Imbolc newsletter Vol.XIV #1

February 2003 IMBOLC FoGS Newsletter volume XIV number 1

Pictish Cross-incised stone – Sacred setting threatened

PICTOPHILES are aware of accepted classification of carved stones of Eastern Scotland into groups denoting a rough time period and sculpting method:

Pictish ‘class I’ for incised carving, roughly dating to AD6-7thCC (some have suggested as early as 5thC) and ‘class II’ dating from Nechtan’s national initiative to convert his people to Christianity in the 8thC.

These stones are usually carved in relief with elaborate decorated panel infill reminiscent of the illuminated manuscript art of the period, notably from anglian Lindisfarne (which influenced Nechtan’s ‘romanizing’ campaign, deliberately separated from that of Iona).

Class III Pictish stones display lords, kings, mounted horsemen

Class III Pictish carved stone of King, Lord and monastic attendant

‘Class III’ stones, usually showing mounted aristocracy plus cross art, are more numerous in Moray and Angus and less evident in Aberdeenshire, where a simpler style of conversion sculpture appears:
the plain incised cross, called ‘class IV’ by Isabel Henderson (‘Early Christian Monuments displaying crosses but no other Ornament’ in Alan Small’s The Picts: a new look at old problems Dundee 1987).
Where Aberdeenshire misses out on mounted horsemen, it certainly makes up in cross-incised ‘pillow-stones’, so called in literature of the time because of the monastic habit of sleeping with head on the cross and sometimes carrying these portable ‘pillows’ on pilgrimages of conversion.

Crosses, both elaborate (rounded terminals) and simply incised, have been found at Fintray, Deer, Monymusk, Botriphnie, Tofthills Clatt, Culsalmond, Aboyne and Dyce. They are an important record of our earliest conversion as a Pictish nation, as well as a reminder of Aberdeenshire’s conservative approach to anything new! The most recently discovered cross-stone, however, found in the wall of an early 19thC steading at Kirkton of Bourtie, adjacent to Bourtie Kirk, 4m from Inverurie (newsletter Vol.XII-4, 2001)appears not to be important enough in the corridors of Historic Scotland to assign it the protection of ‘scheduling’ (private comm. FOGS/HS 2002).

The reason given is that the cross-stone, almost identical to another carved in similar pink granite and embedded in the Kirkyard wall a stone’s throw away, is

‘not in situ’ (HS quote) and ‘best way of preserving the stone is for it to be removed from the steading wall and to be deposited with most local museum.’

While professing to protect our most fragile heritage in situ, it seems the lumbering giant of bureacracy is poised to strike again, with little thought given to the sacred context or to local opinion. It is admittedly true that the ‘class IV’ cross-stones of Inverurie kirkyard disappeared after the Ministry of Works assumed charge of the cemetery post-WWII, but the Bourtie crosses are both embedded in structures associated with and meaningful to the Kirkton and as such are more likely to survive and be appreciated where they are than in a museum drawer.

The situation is marginally complicated by the fact that the steading owner is presently considering an application for planning permission to convert it for dwelling houses, but local planning/heritage (Gordon House, Inverurie) are well aware of its significance and are meticulous and dependable on ‘delicate’ issues.

Local MP/MSPs are investigating the illogical manipulation of stones of ‘national importance’ by HS, who also unfortunately have power over buildings (to ‘list’ or not to list).

Pictish and early-mediaeval historians such as Lloyd Laing and Nigel Pennick have written deploring this cavalier attitude by a government department, and magazines like Pictish Arts/ Northern Earth have featured the threat to the stone in recent editions.

However, if we do not stand up for our own heritage locally, a fate may befall it similar to that of the Pictish stones of Dyce (still in HS vault, unlikely to be returned until money is found to do up St Fergus church, Dyce).

As it stands, a ‘catch-22’ situation exists: because the stone has not been ‘scheduled’, HS has no power to remove it; but because it is not protected by ‘scheduling’, a non-heritage-minded councillor in committee is free to overrule planning for economic gain. May we ask those of you who scan local news to keep this little stone firmly in the forefront of your awareness and either write to planners at the appropriate time and/or write to your MP/MSP asking for a change in legislation at government level. Thank you.
FOGS ©MCY2003

Sixth Dark Age Conference
THERE IS still time to register for the 6th Day Conference in this series to be held 22 February 2003 in the Purdie building University of St Andrews: ‘Landscape & Environment in Dark Age Scotland’, chair Barbara Crawford; send cheque (£15, conc.£12) to Dark Age Studies at Dept. of Medieval History, 71 South Street, St.Andrews KY16 9AL

Venus, Jupiter as ‘morning stars’
WHILE scanning the heavens, as circle-watchers do, we are currently blessed with Jupiter as the brightest orb in the night sky; but while presently at its closest to earth (even with smallest telescope, its belts & 4 largest moons visible), the planet seems still more beautiful in pre-dawn sky when it is joined by the rising Venus (SE, with Jupiter setting in W).

‘Crop Circle’ still there
FOLLOWING equinox item (VolXIII-3) on the man-made bale circle, it is pleasing to know both farmer Peddie and NE weather are cooperating in maintaining its position on this wild and exposed slope [NJ 801 249]. As a sculpture and reminder of how the original recumbent stone circle may have looked, its bales will remain until July when decisions to plant oil-seed rape will be made.

Congratulations to Meyn Mamvro

Cornish mysteries group

Meyn Mamvro magazine published since 1986

SISTER stones-loving organization Meyn Mamvro, who take care of business in Cornwall and have been instrumental in putting pressure on authorities to do a better job with sacred stones in the SW, have reached their 50th issue. We commend them on their work of 16 years. http://www.meynmamvro.co.uk/

Recommended Books
OCCASIONALLY we suggest titles from a list of recent publications: the following are recommended by our book reviewers:

Spynie Palace and the Bishops of Moray : history, architecture & archaeology by John Lewis & Denys Pringle 2002 ISBN 0-903903-21-0
Aberdeen: an in-depth view of the city’s past by Alison Cameron & Judith Stones 2001 ISBN0903-903-19-9 (both above are Soc.Antiqs monographs)
The Heirs of King Verica: culture & politics in Roman Britain by Martin Henig, Tempus 2002 ISBN 0-7524-1960-9.
Particularly interesting is his cultural commentary on Agricola, Mons Graupius (not a war historian).

Elphinstone lecture
MEMBERS may be interested in a contribution to the Elphinstone Institute’s programme for 2003 to be held in the Regent Lecture Theatre, University of Aberdeen: 18 February, 7:30pm Dr Emily Lyle of School of Scottish Studies Univ Edinburgh ‘The Guidman’s Craft & other special Places & Times’ £2.

17
Nov
09

Friends of Grampian Stones Autumn Equinox newsletter 2002 Vol.XIII #3

FOGS AUTUMN EQUINOX NEWSLETTER Vol XIII no.3 September 2002

Venus Pillars and Solar Dogs

Archaeoastrononomical Sunset into a horizon 'notch'

Sunset in Northeast Scotland, at equinox due West; at solstice at NNW

EQUINOX is traditionally the season for getting back to the time-old occupation of watching sunset, full-moonrise and the autumn heavens. It is onset of the aurora season when for some inexplicable reason there is more geomagnetic actiivity (related to solar flares) and, it seems, the time for other celestial phenomena. These include nacreous clouds – those wonderful ephemeral patches of rainbow light which appear and as suddenly disappear around the edges of evening cirrus. There have been seen lately a lot of what in American terminology are called sun-pillars and sun-dogs (in the case of Venus, Venus-dogs!) where the pillar describes a shaft of light extending vertically from the light body and the dog a similar extension of light in a lateral direction. With the gradual brightening of Venus, the chance of seeing this phenomenon becomes more likely.

full moonrise occurs at NNE opposite the setting sun (SSW) on winter solstice

midwinter full moonrise in the north-north-east at latitude 57ºN

Sun-pillars are a regular feature of sunset around autumn equinox, even lingering as a great shining after the sun has set. With the continuation of our spell of ‘Indian summer’ and exceptional clarity of light, we aren’t surprised to find a phalanx of photographers most evenings at the well-known recumbent circles in the Northeast and some even at those lesser-known.

On equinox night, a magnificent solar ‘roll-down’ occurred, as seen from Shieldon (non-recumbent) circle at NJ 823 249 near Whiterashes, due west to the Buck of the Cabrach where a little before 7pm (BST) the flaming orb of an equinoctial sun did its primeval tumble down the northern slope, setting into a notch of the Cabrach (Alexander Thom eat your heart out!) and flooding the Garioch with an almost ethereal light. It is no wonder that FOGS who were considered ‘fringe’ 20 years ago are now being joined by a growing number of sky-watchers: all meeting by chance in the stone circles of Aberdeenshire, Kincardine and Banffshire to witness such autumnal glory.

We think the practice is catching on!
©2002MCY

Crop Circle but not a Crop Circle

winter solstice 2002, shadows of a stone/crop circle

Hybrid stone/crop circle at winter solstice 2002

CIRCLE-watchers may have noticed a sudden straw bale sculpture appearing as if by the wave of a cosmic wand on the Garioch-dominating plateau at Kirkton of Bourtie, NJ 801 249. However, unlike the crop circle which appeared mid-morning on an August day in 1995 in a wheat crop on a Culsalmond farm, the circular structure at Bourtie is decidedly man-made. It is the inspiration of sculptor Keiji Nagahiro, combined with dowser Peter Donaldson and farmer Ian Peddie, who with broad grin from tractor cab manipulated bulky but beautiful round bales into position (no mean feat) while the ideas men looked on and directed the final shape in an attempt to replicate the circle’s original alignment. Its ultimate position – a recumbent circle in straw – is all things to all men – or at least to these three: to one it is a fleeting glimpse of what might have been, created in rustic splendour to last no more than a single season; to another, it was something fun to do after harvest but before the ‘back end’ dictates when everything is brought in; to the dowser it is a physical shape superimposed on an energy signal received by the dowsing rod. It has been a fascinating exercise in people-watching: on the day it was created – one week before equinox – two Californians strolled up the slope, utterly unsurprised by the manifestation. BBC Radio Scotland was quick to send a researcher who was transported by the site, its structure and its vista. Others have followed, often spotting the sculpture from the road and screeching to a halt, entranced. Our members have only a little time to see it in its present glory as the farming year and equinoctial gales (so far, amazingly absent) will soon dictate its being or non-being. We recommend it, if only for the presence it brings to this ancient place, in a way regenerating in the imagination how the circle must have looked to its early architects 5000 years ago. To FOGS who follow shadow casts (especially good at equinox), the bales add another dimension to shadow outlines in barley stubble while low sunlight highlights cropmarks of an avenue approaching the circle, peppered with quartz pebbles, a hallmark of NE circle design. The imagination soars.

Post scriptum on above article: Google Earth continues to display this sculptural-stroke-agricultural-energetic phenomenon: as the aerial photo used in their GoogleEarth page for Kirkton on Bourtie will show. This clearly dates GoogleEarth’s map coverage of Aberdeenshire to the autumn and winter of 2002.

Untimely death

IT IS with sadness that we have to announce the untimely death of Dr Nick Bogdan, one of the leaders of the Fetternear Episcopal Palaces Project this autumn. He will be greatly missed. At this time it is difficult to predict how the work in which he was involved will continue, but his partner and fellow archaeologist, Dr Penny Dransart has our blessing and condolences. We wish her well in continuing the work they both began and will report when future plans are further developed.

Druidsfield Saved

FOGS might be forgiven for thinking our efforts often go unseen or, more colloquially, that we spit in the wind; but occasionally, a success is eeked out through perseverence. Such is the case with the Druidsfield (known to Historic Scotland as Broomend of Crichie) ritual henge, avenue entrance and Pictish carved stone at Port Elphinstone, Inverurie NJ779 191-6. We added our voice to local opposition to a plan for development of a certain hamburger chain to adjoin the circle and ditch – visions of half-eaten buns and related waste floating in a prehistoric context made more than FOGS’ hair curl, it seems. Thanks in great part to Inverurie businessman Bob Minto and his supporters, the burger meisters will find another site and the Druidsfield will continue to provide pleasure for local walkers. It has been reported that this very field has been acquired by Aberdeenshire Council, for unknown purpose and for an undisclosed sum. Locals are again on the warpath. We shall confirm.

FOGS Dowsing Day & AGM

MIDWAY through a week of solid rain, FOGS’ AGM turned out to be one of brilliant sunshine with not a cloud in sight. Dowsers – new and experienced – were seen lurking, bending, pacing, doing all the bodily antics that dowsers do among remnant woodland near Midmar Kirk. Visitors were drawn from Dundee, Glasgow and Inverness, along with a full complement of regular FOGS who seemed to enjoy every minute. Results not all yet in, but preliminary consensus would have it that the Midmar Kirk recumbent circle may be a later progression, with its operative stones moved a few metres downslope from an original site focused on the Balblair monolith nearby. A visiting Dundee lecturer in architecture specializing for his Ph.D. in geomancy [yes] said he came because the grid between latitudes 56º and 58ºN are considered ‘most sacred and most proliferated with stone circles in the world’ (his quote) and he wanted to feel it for himself. We are grateful to Phyllis Goodall and Peter Donaldson for leading the dowsing and encouraging so many newbies. More meetings of the like were enthusiastically recommended. Printouts of the dowsed circle will no doubt appear in due course but, as our scientist-dowser is now our new membership sec, please give the man a chance! In the meantime, his consummate dowsing and mapping of recumbent stone circle and Bronze Age cemetery at Loanhead of Daviot is here.

17
Nov
09

Friends of Grampian Stones 2002 Candlemas newsletter Vol.XIII #1

FEBRUARY CANDLEMAS NEWSLETTER 2002 Vol.XIII-1
Return of the Light

IMBOLC (Christian Candlemas) brings new light, the rise of spring, bird nesting activity, anticipation of the warmth and fecundity to come.

While markers within Neolithic stone circles were probably well-known to the contemporary population, we sometimes forget that each stone had its solar as well as its lunar function. We sometimes forget to experience sunset at all.

Sunset at Easter Aquhorthies one mile West of Inverurie is always a revelation. At Imbolc it is defined by a clear shadow of the recumbent ‘window’ group falling on two stones to the north of the shimmering jasper stone at the modern entrance. As sunset approaches in early February, one is mesmerized by the advancing shadow as it creeps towards the two smaller circumference stones. Precisely at the moment of sunset, they align exactly and then both sun and shadow are extinguished.

The jasper stone alone, it seems, holds a memory of the light, continuing to twinkle and gleam until dusk. Its quality of reflecting light must indeed have been revered.

Other miracles of light seem to happen at this time, significant to much later civilizations. The Hill of Barra, NJ803 257, has no known stone circle, but was an enclosed ramparted settlement of the Iron Age which continued as a hilltop stronghold in the Pictish era. From its summit, accessible via the Bourtie-Meldrum Community Walk, at least five stone circles are visible, but most compelling is the uninterrupted view of Mither Tap of Bennachie. Around 5pm, weather permitting, for 10 nights in mid-February the sun and Mither Tap do a dance. For the week of Imbolc, Bennachie’s mass engulfs the sun, swallowing the orb low into Mither Tap. But midway through this time period, a change occurs and she agrees to spit the sun back out! On February 17th, the sun starts its sunset roll into Mither Tap, is received by the mother mountain at 5pm and reappears seven minutes later on her northern crag. This rebirth, even to time-worn eyes, is a surprise. Mother mountain has given birth to the sun! One dimly understands the joy of celebration, seasonal change.The sun is almost playful in this rite of passage, setting for the next week in more of a roll than an extinction, as each of the peaks in turn along her broad back appears to rise to swallow its fire. ©2002MCY

Ringing in Changing Seasons

A FEW weeks of unseasonably fine weather called for a FOGS-run experiment at Garioch stone circles in central Aberdeenshire.

There are many 18th and 19thCC references to ringing stones at Grampian circles – among them Easter Aquhorthies, Balquhain, the Standing Stones of Dyce and Arnhill, Tillytarmont. For good measure a small group of FOGS tried to produce effects at a number of circles. Results were especially good where surrounding stones remain complete, and gave an amphitheatre of sound. One person struck or played a musical instrument within the inner ‘sanctuary’ or preciinct enclosed by the recumbent stone and flankers, while listeners stood or walked to various points within the circle.

At Easter Aquhorthies and Loanhead of Daviot, the best point for receiving the sound was on a mound [E.A.] or stone platform [Loanhead] marginally to N of centre where string chords or even voice reduced to a whisper were quite audible. At Easter Aquhorthies there is a kind of ‘tuning fork stone’ projecting inwards from the centre of the massive recumbent; it may have been set strategically as a sounding board because the human voice carries remarkably well from this stone – its vibrations spreading out and reverberating not only through the circle amphitheatre, but also creating a secondary echo resonance.

The group repeated the exercise at Loanhead, where there is no such ‘sounding’ stone, but where the recumbent is split in two. Hands clapped between the two slabs resulted in echoes felt by participants throughout the inner circle. Again the group tried the voice experiment at Kirkton of Bourtie circle – a damaged monument with much stone clearance clutter, and while they could feel resonance, much of the effect seemed to disperse, with no amphitheatre to ‘capture’ the sound.

Ultra- and infra-sound experiments recently replicated by groups in south Britain and at New Grange in the Boyne valley in Ireland, including much sophisticated equiment, gave sonic waves graphically recorded’.

The effect on our FOGS observers, to say the least, was tantalizing and exciting enough to suggest yet another side to the rituals enacted by Neolithic celebrants to mark the changing seasons.

Charting the Nation
CHARTING the Nation’ is a three year collaborative digital imaging and cataloguing project, whose primary aim is to widen access via the web to historic maps of Scotland and associated archives dating from 1590 to 1740. It is led by two researchers at the University of Edinburgh, Charles Withers and Andrew Grout.

one of 30 bull stones which ringed the Pictish promontory fort

Bull carved stone, one of 30 originally surrounding Pictish Burghead

UMOs
HENRY Moore Institute Leeds is currently showing a rare glimpse of Unidentified Museum Objects on loan from the British Museum. They include the unique phallic Portsoy whetstone, a carved ball and a Burghead bull. Sadly the exhibition will not travel farther north and so any FOGS keen to see the rarities will have until the end of the month to visit the Henry Moore Institute, Headway, Leeds. For non-travellers, details on the British Museum website.

Roman discoveries at Birnie

Emperor Lucius Septimius Severus

Emperor Lucius Septimius Severus (AD192-211)

TWO surprise hoards of Roman coins have been found in an Iron Age context at Birnie, Moray. In last year’s excavation, curator of Iron Age and Roman
archaeology with the National Museums of Scotland Fraser Hunter was delighted when a pot of Roman denarii turned up in excavations at an Iron Age settlement outside Elgin. The pot was broken, but contained some 300 coins dating to the reign of emperor Severus, last to attempt conquest of Pictish Caledonia, nearly 1800 years ago. Early this year another clay pot was unearthed – this one entire and undamaged – only 10 yards away from the former hoard. Both are in NMS undergoing conservation and examination.

‘Spiritual’ Tourism

FOGS has added its voice to two national bodies attempting to moderate the state-dominated attitude to digging up the past. It is based on our members’ respect for sacred sites in our own area and on the premise that laser scan and sonic technology [archaeoptics and infrasound] can arguably be used to better effect than digging into and disturbing a sacred space with the possibility of loss of ‘finds’.

‘Spiritual’ tourism – one which takes account of people’s need to visit a site for its sacredness in an atmosphere conducive to contemplation – is supported by the Cruithni Charter, ASLaN (AncientSacred Landscape Network) and countryside organizations, including SNH, Friends of the Earth, Council for Rural England and others concerned for the historic landscape. As ever, our view puts emphasis on education, in order to prevent degradation or defacement. Additional URLs: here and here.

Copyright ©2002-2009 FOGS & MCY

10
Aug
09

Crystalline transmission from Jasper

When it rains, my skin gleams.

Jasper's volcanic red light

Jasper's volcanic red light

I am Jasper.   I live on the inside.  It’s what all you humans are searching for – this journey within to the heart of one’s being.  We crystalline entities have always known how to transmit this ability, to shine from the inside out.  Perhaps that is what we are here for: to show you.  It is difficult, I know, to look at me, rock that I am, albeit deep red scorched and gleaming from ancient volcanic fires, and think of me as a being.  But I am, like you, a child of the Earth.  The Earth breathes through me just as she does through you and we are all embedded in her skin – some of us more fixed and immovable than others.  

There was a time when I was envious of the human ability to move about, to walk, to anchor, to touch, to think, to feel, to interact with the Earth’s species.  Even longer ago, I remember a time when I was more fluid (but then I suppose that was when I was a liquid, not a solid, so you probably dismiss my thought as irrelevant).  In those days we were all important in helping create the Earth as you see her now.  Before the dinosaurs, even before plants and bacteria, before oxygen: now you see what I’m getting at.  

It is nice to remember all this because nowadays there aren’t a lot of beings I can share this with.  And humanity!  just so busy and self-consumed and planning the next thing – impossible to catch his eye and say, hey! slow down a minute, I’ve got something I want to tell you.   

So I pretty much sit here, shining in the rain, – a single jasper on a circumference of other very attractive but oh-so-plain stones – perched on the edge of a stone circle overlooking an ancient river basin; a circle created by your ancestors for reasons you and the rest of your kind can no longer remember.  What a calamity that must be: to have all your history spread in the countryside before you but with no inkling of which part fits where.  You know, they left you all the keys, so you could unlock the mysteries.  You’ve just forgotten that you mislaid them.  In your race to compete with each other to be the most intelligent, the most left-brained, the most accoladed, the most applauded of humans, you forgot your connection to the Earth, who gave birth to us all.  It is true: you were created to become the Earth’s antennae, to be her intellect, to use your circuitry to connect her to the spheres, but if you can’t remember that your feet, like mine, are supposed to be earth conductors to make that happen, then I am more likely to be a better conductor than you – to play the music of the spheres with more orchestration and verve than you, in your short-sightedness, will be capable of performing.

Forgive me – just feeling a little blue today, for all my fiery glow.  Give me another aeon; by then I’ll probably be feeling better.  

In the meantime, please try to remember where you misplaced your connection. It’s important for all of us.  We can’t do it without you. Seriously. Check and get back to me.  

We’ll speak again soon.   Love, Jasper.

Jasper guards the entrance to Easter Aquhorthies

Jasper guards the entrance to Easter Aquhorthies

31
Jul
09

Stones speak

We the stones wish to speak.  Mountains have had their say – shivering their pegs like mammoth tusks in the Earth’s crust until Humanity has started to listen.

Now it is our turn.  We may look gray or we may sparkle; we come in all sizes and forms; our most prized members are treasured as jewels by the human race.  

But it is our man-size companions who wish to speak at this time.  They are leftovers from a time when the human race understood the vibration issuing through and from rock.  

In Northeast Scotland, around the 57th parallel, we have had a voice these last five thousand years. Our Pictish champions allowed us speech for eight hundred of those years.  Before them at the start of the Piscean Age – the Messenger of Jerusalem’s sect of the fish predicted that this day would come at the dusking of Pisces and the dawning of Aquarius.  Aquarius dawned on February 14, 2009, by Gregorian reckoning.  So, with gratitude to the Kings of Picts for enabling our messages, we start again with the New People of  the Earth. 

We hope you will listen.  We have much to impart, to help prepare you for the new awakening, the tuning into Mother Earth, the Ship which has nurtured you and us for a billennium.

Over the next timeframe, we shall share our knowledge with you.  If you wish to listen and incorporate some of our message into your lives, we shall have played our part. 

Our helpers are the Bird Tribes.  If you cannot hear us at first, because our crystalline speech is difficult to understand,  listen to them.  They will show us all the way.  

We are all descended from stardust and it is from that genesis that these transmissions come.

Let the crystalline transmissions begin.Pictish carved stone with crescents, Inverurie Old Kirkyard,

 


 

crop circle swallow bird tribes

crop circle swallow bird tribes




Cleopas

archives from Friends of Grampian Stones webpage

stones, historical

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